Though scholars generally agree that Carolina rice planters made use of slave knowledge and skills, the exact ways in which Africans influenced rice culture has been a matter of considerable inquiry and debate.
He sees Andean religion as both resistance to Spanish Catholicism and a means of continuing to sort out social and ethnic tensions among themselves, as they had in the pre-colonial period.
It was the European way or the highway.
While attributing to the Virgin personal powers of her own, the Nahua maintained some of their own pre-Columbian ideas of the supernatural. White Indians discovered that freedom was divine — far more valuable than the cheap thrills of life in an oppressive society. Home remedies for a variety of symptoms included ingredients such as snail water, opium, herbs, honey, wine, vipers, licorice, flowers, and berries.
Duke University Press, Modern Americans sometimes regard such rituals as evidence that Indians practiced conservation or had an innate understanding of ecology.
As we now know all too well, these options got played out over the course of nearly four centuries with devastating results for all sides. Essays in the Ethnohistory of Colonial North America. He addresses the different empires in the 17th century, and then runs through the 18th, 19th, and 20th centuries in the United States.
However, they did not regard land as property that could be transferred in perpetuity to another individual or group.
The schools established for Indian children were miserable, and most students fled at the first opportunity. Yet all residents of the region shared two important traits. In Virginia and Maryland, as tobacco fields became exhausted, planters eventually developed a system of field rotation in which laborers first cleared a plot in the Indian manner by girdling trees and burning off the underbrush.
They tried in uncompromising ways to impose "the yoke of Christ" on Indian behavior, in order to make it more predictable.
MacCormack uses Spanish colonial sources, very critically, to piece together the religious cultures of Spanish colonists and Incan peoples, both in their individual diversity and also in their social and political interaction. For the most part, planters who raised cash crops engaged in monoculture, the practice of planting only a single crop per field.
By the time Europeans arrived in the South, old fields, open forests subjected to periodic burns, and local fluctuations in game animal populations all attested to the native presence. Mar 23, Richard Reese rated it it was amazing About years ago, several boatloads of rigidly righteous racist Puritans washed up on the shore, much to the detriment of the Indians of New England.
Notable of these were the development of hospitals and instead of the sick being cared for by the home made nurses and town practitioners the hospitals provided better solutions, both for the patients and also in checking the progress of disease and infection to healthy individuals.
Native culture also did not encourage the unrestricted accumulation of land or other material goods.
One thing, however, seems certain: Because they required game animals in quantity, Indians often set light ground fires to create brushy edge habitats and open areas in southern forests that attracted deer and other animals to well-defined hunting grounds.
She also compares conversion strategies of Franciscans and Jesuits.Exploring the ecological transformation of the colonial South offers an opportunity to examine the ways in which three distinct cultures—Native American, European, and African—influenced and shaped the environment in a fascinating part of North America.
The European and the Indian: Essays in the Ethnohistory of Colonial North America Essay correction software programs business school essay introduce yourself guided.
Find this Pin and more on Colonial American History by American Council of Learned Societies.
AP® United States History Curriculum Module: White–Native American American Indian society and culture prior to European arrival in North America. Robert Ohio Valley Historic Indian Conference and found the journal Ethnohistory as a forum for their scholarship.1 Until the s.
This volume is a new collection of essays--four previously unpublished--by James Axtell, author of the acclaimed The European and the Indian and The Invasion Within: The Contest of Cultures in Colonial North America, and the foremost contemporary authority on Indian-European relations in.
References Axtell, James. The European and the Indian: Essays in the Ethnohistory of Colonial North America. Oxford University Press. Kisacky, Jeanne.
Axtell, James, The European and the Indian: Essays in the Ethnohistory of Colonial North America, New York, Oxford: Oxford Univ. Press, (Ten essays and lectures, including three reprinted from William and Mary Quarterly).Download